Alan Watts - On Prickles and Goo
Why Hacker News recommends it
HN uses it as shorthand for the divide between systematizing and humanistic outlooks, applied to arguments about science, society and language.
What it is
A short animated excerpt of Alan Watts describing 'prickles' (rigorous, scientific types) and 'goo' (soft, spiritual types). He argues the real division is between prickly goo and gooey prickles.
Recommended by 0 HN commenters across 0 different months, 2017 to 2026.
What Hacker News said
Cites woodruffw · 2017-08 · on “Gender Imbalances Are Mostly Not Due to Offensive Attitudes”
"I hope you share my intuition that utilitiarianism is an unusually thing-oriented and systematizing moral system, and that this gestures at the same large but hard-to-explain difference as the other two results." I do not. Utilitarianism, at its core, is the exact opposite of "thing-oriented" - it treats rightness of action as a function of the action's good, rather than as a property of actions. In the (act) utilitarian view, something is not good or bad in and of itself - it is only good or bad with respect to its consequences. As such, an act utilitarian should give no mind to "things" themselves, but only to the actions that produce the best outcomes. Edit: I enjoy reading SSC, but I th
Cites ZenoArrow · 2017-12 · on “Net Neutrality Op-Ed in the Wall Street Journal Was Written by Comcast Attorney”
> "I will skip the rest of what you have written for now to first address this fundamental misunderstanding, I might get back to it when we have cleared this up. I agree that those two statements are not the same. But neither is the standpoint of science generally. "We don't know, at least not yet" does not mean "we don't know but we will know", it means "we don't know and we don't know whether we will ever know", so it is skeptical towards both claims, that we will know, and that we won't know. Not being convinced of some claim does not imply being convinced of the negation of that claim, it is possible, and often rational, to be skeptical of both. OK?" The point I'm making which you're ove
Cites bobson381 · 2026-01 · on “Exactitude in Science – Borges (1946) [pdf]”
It's such a wonderful thing to be reminded of how silly it is to take language seriously. IMO it's prickles and goo[1] all the way down - and the prickles help us share meaning and exchange information, but there is no project of exactitude to be completed. The hubris it takes to maintain the view that we can just keep figuring things out if we are rational enough is also sometimes overwhelming to me. It's not that we can't understand things better through analysis, just that it sometimes seems foolish to me to try to get all of it through system-2 type behavior. We will always miss something crucial[2]. [1]: [this video] [2]: [LINK]